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The Trouble with Islam Today: A Muslim's Call for Reform in Her Faith, by Irshad Manji
Free PDF The Trouble with Islam Today: A Muslim's Call for Reform in Her Faith, by Irshad Manji
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"I have to be honest with you. Islam is on very thin ice with me.... Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?"
In this open letter, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God's will. But her message is ultimately positive. She offers a practical vision of how Islam can undergo a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives "ijtihad," Islam's lost tradition of independent thinking. In that spirit, Irshad has a refreshing challenge for both Muslims and non-Muslims: Don't silence yourselves. Ask questions---out loud. The Trouble with Islam Today is a clarion call for a fatwa-free future.
- Sales Rank: #409407 in Books
- Published on: 2005-03-16
- Released on: 2005-02-10
- Original language: English
- Number of items: 1
- Dimensions: 8.32" h x .68" w x 5.54" l, .50 pounds
- Binding: Paperback
- 240 pages
Amazon.com Review
This "call for reform" reads like an open letter to the Muslim world. Irshad Manji, a Toronto-based television journalist, was born to Muslim parents in South Africa. Her family eventually fled to Canada when she was two years old. Manji shares her life experiences growing up in a Western Muslim household and ask some compelling questions from her feminist-lesbian-journalist perspective. It is interesting to note that Manji has been lambasted for being too personal and not scholarly enough to have a worthwhile opinion. Yet her lack of pretense and her intimate narrative are the strengths of this book. For Muslims to dismiss her opinions as not worthy to bring to the table is not only elitist; it underscores why she feels compelled to speak out critically. Intolerance for dissent, especially women's dissent, is one of her main complaints about Islam. Clearly, her goal was not to write a scholarly critique, but rather to speak from her heartfelt concern about Islam. To her fellow Muslims she writes: I hear from a Saudi friend that his country's religious police arrest women for wearing red on Valentines Day, and I think, Since when does a merciful God outlaw joy—or fun? I read about victims of rape being stoned for "adultery" and I wonder how a critical mass of us can stay stone silent.
She asks tough questions: "What's with the stubborn streak of anti-Semitism in Islam? Who is the real colonizer of the Muslims—-America or Arabia? Why are we squandering the talents of women, fully half of God's creation?" This is not an anti-Muslim rant. Manji also speaks with passionate love and hope for Islam, believing that democracy is compatible with its purest doctrine. Sure, she's biased and opinionated. But all religions, from Christianity to Buddhism to Islam should be accountable for how their leadership and national allegiances personally affect their followers. One would hope that this honest voice be met with a little more self-scrutiny and a little less anti-personal, anti-feminine, and anti-Western rhetoric. --Gail Hudson
From Publishers Weekly
Islam is "on very thin ice" with one follower, Canadian broadcaster Manji. Her book will be an unsettling read for most of her fellow Muslims, although they may find themselves agreeing with many points. She describes how childhood days spent at her local mosque left her perplexed and irritated; she complains that the Middle East conflict has consumed Muslim minds. She highlights several grievances many Muslims probably share: what she casts as Saudi Arabia's disproportional and destructive influence on Islam, how the hijab, or veil, has become a litmus test for a Muslim woman's faithfulness, and the need to question the accuracy of hadiths (sayings of the Prophet Muhammad). The exclusion of women from Muslim leadership is criticized as well. However, Manji's arguments would be better taken-and easier to follow-if not accompanied by an unceasing list of Islam's misdeeds. Manji often chooses the most controversial Koranic passages (rarely providing current scholarship for a more accurate reading of key verses), and her treatment of Islamic history is selective. She mistakes the negative fan mail she receives from Muslims who have seen her on television for the views of all Muslims, and lambastes those who present a sympathetic view of Islam, including the late scholar Edward Said. The writing, though energetic, is unfocused, with personal stories that are sometimes confusing. Although the book raises important points, Manji's angry tone and disjointed writing may obscure some of the valid questions she asks of Islam and Muslims.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
Uganda-born Manji fled with her Muslim family of South Asian extraction to Canada when she was two. Growing up there, she was affected as much by North American as by Muslim social conventions, and she became a woman with a career (in broadcasting) and an out lesbian. She remains Muslim, though "hanging on by my fingernails." She questions the sexism, anti-intellectualism, moral superiority and evasion, anti-Semitism, and Arab chauvinism she sees in Islam's public face. And, casting the book as a long open letter, she poses her questions, backed by hard facts and experience, directly to fellow Muslims. Of course, she doesn't shun non-Muslim readers (indeed, her vernacular style encourages them), who stand to be powerfully edified by her critique as well as relieved that, for once, they aren't being blamed for Islam's problems. She maintains that the Qur'an doesn't mandate the evils she sees in institutional Islam and that liberalization is as possible for Islam as it has been for Christianity and Judaism. Her sassy but earnest perspective seems a godsend. Ray Olson
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
1 of 1 people found the following review helpful.
Gain understanding of Islam and the culture. Lots of historical development info.
By J. Smudski
Ive read a few books now by Muslim women and their perspective on Islam and muslim culture. This one gave more details on history and philosophy through the times to improve my very limited understanding. She, as an american born (or arrived young) muslim ,knew very little of why Islam was the way it is and did a tremendous amount of research to put this together for our edification and as a hope for a dialogue within the muslim world to address the problems she see's there. Most if not all of her observations match those of the other authors. She put in much more of the history of the whole process from the prophet to where Islam is today.
1 of 1 people found the following review helpful.
A daring if somewhat unbalanced critique.
By James Shaffer-Bauck
While I greatly appreciate the critique of Islam casting other ideologies as superior by comparison a bit of a stretch. The entities used as standards against which Islam is judged are responsible for actions at least as egregious as those of radical Islamists. Far more innocent people have been slaughtered and displaced by Western aggression than by Islamic terrorists.
1 of 1 people found the following review helpful.
A must read
By Fred & Laurel
It's always good to learn more about something you don't know much about
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