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God's Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible---A Story of Martyrdom and Betrayal, by Brian Moynaha



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God's Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible---A Story of Martyrdom and Betrayal, by Brian Moynaha

The English Bible---the mot familiar book in our language---is the product of a man who was exiled, vilified, betrayed, then strangled, then burnt.

William Tyndale left England in 1524 to translate the word of God into English. This was heresy, punishable by death. Sir Thomas More, hailed as a saint and a man for all seasons, considered it his divine duty to pursue Tyndale. He did so with an obsessive ferocity that, in all probability, led to Tyndale's capture and death.

The words that Tyndale wrote during his desperate exile have a beauty and familiarity that still resonate across the English-speaking world: "Death, where is thy sting?...eat, drink, and be merry...our Father which art in heaven."

His New Testament, which he translated, edited, financed, printed, and smuggled into England in 1526, passed with few changes into subsequent versions of the Bible. So did those books of the Old Testament that he lived to finish.

Brian Moynahan's lucid and meticulously researched biography illuminates Tyndale's life, from his childhood in England, to his death outside Brussels. It chronicles the birth pangs of the Reformation, the wrath of Henry VIII, the sympathy of Anne Boleyn, and the consuming malice of Thomas More. Above all, it reveals the English Bible as a labor of love, for which a man in an age more spiritual than our own willingly gave his life.

  • Sales Rank: #450328 in Books
  • Published on: 2003-08-23
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.64" h x 1.46" w x 6.36" l,
  • Binding: Hardcover
  • 416 pages

From Publishers Weekly
The story of William Tyndale's translation of the Bible is familiar. Caught up in the Reformation's efforts to provide ordinary readers with the Scriptures in the vernacular, Tyndale set out to produce a faithful translation of the Hebrew and Greek manuscripts of the Old and New Testament. As journalist Moynahan points out in this exhaustively detailed biography, Tyndale's desire to complete such a translation brought him into conflict with the king and his court, for the fruits of the Reformation had yet to make their way into England. Thus, Tyndale set out on a life of self-imposed exile in Germany and Amsterdam, where he translated and printed his Bible. As his work made its way into England-thanks in large part to Anne Boleyn's advocacy-Sir Thomas More, one of England's most active heretic hunters, attempted in every possible way to have Tyndale tried as a heretic. Moynahan recounts the oft-told story of Tyndale's subterfuge and his remarkable contribution to the history of Bible translation while recreating the political and religious intrigue of early 16th-century England. Moynahan captures well More's hatred of Tyndale, whom he called "a hellhound in the kennel of the devil," as well as Tyndale's burning desire to contribute to God's work through Bible translation, even if it meant death at the stake. As Moynahan points out, Tyndale's translation still exists in the King James Version, since his words account for 84% of its New Testament and 76% of its Old Testament.
Copyright 2003 Reed Business Information, Inc.

From Booklist
*Starred Review* The Bible contains few stories more compelling than the one Moynahan tells here: the saga of how William Tyndale defied Church and King--at the eventual cost of his own life--to translate and print Holy Writ in English. In a narrative taut with tension and alive with fiery personalities, Moynahan chronicles the improbable career of the Oxford scholar who risked everything to produce a vernacular version of Scripture. When ecclesiastical opposition frustrated his translation work in England, Tyndale journeyed to the continent, there enduring 11 years of privation and danger as he translated and published the New Testament and much of the Old Testament, soon smuggled to eager English readers. Shrewd detective work enables Moynahan to track the fugitive during these difficult years, when royal and ecclesiastical agents frequently attempted to ensnare him. But in his most astonishing feat of sleuthing, Moynahan discovers that the man who masterminded Tyndale's eventual capture and execution was probably the renowned saint Thomas More, who himself died beneath the executioner's ax for opposing Henry VIII's divorce. Though he acknowledges that Tyndale and More shared ironically similar views of the king's matrimonial maneuvers, Moynahan generally accentuates the sharp contrast between the fearless champion of individual conscience and the ferocious foe of heretics. A gripping historical drama. Bryce Christensen
Copyright © American Library Association. All rights reserved

Review
Praise for God's Bestseller

"Testifies to his unique influence on what might be called the current English of daily life."-The Times [U.K.]

"A thriller, a history, and a biography all rolled into one"-Irish Times

"A triumph...authoritative, vital, passionate...and superbly able to re-create the mentality of a violent and agonized time." -Evening Standard [U.K.]

"Scrupulously researched, admirably fair-minded, and, above all, extraordinarily readable, Moynahan's biography is a real revelation."-The Scotsman [U.K.]

"With its double agents and whispered conferences in taverns, [God's Bestseller] is almost worthy of LeCarré...artfully paced."-Mail on Sunday [U.K.]


"Testifies to his unique influence on what might be called the current English of daily life." (The Times)

"A thriller, a history, and a biography all rolled into one" (Irish Times)

"A triumph...authoritative, vital, passionate...and superbly able to re-create the mentality of a violent and agonized time." (Evening Standard [U.K.])

"Scrupulously researched, admirably fair-minded, and, above all, extraordinarily readable, Moynahan's biography is a real revelation." (The Scotsman [U.K.])

"With its double agents and whispered conferences in taverns, [God's Bestseller] is almost worthy of LeCarré...artfully paced." (Mail on Sunday [U.K.)

Most helpful customer reviews

1 of 1 people found the following review helpful.
A Story Well Told
By Eutychus
Moynahan weaves a tale of political intrigue, outlining the passion and courage of the small group of English Reformers, most notably, William Tyndale. Tyndale, a skilled translator, is finally getting his due, primarily through the efforts of David Daniell, and the Tyndale Society. This book, along with Daniell's well-written biography of Tyndale, paints a clear picture of this good man's work.

On the other hand, Moynahan fails to complete a clear link between Tyndale's betrayer, Phillips, and Thomas More. While More clearly has much to answer for with his hate and personal involvement in the torture of English Reformers, he cannot, without doubt, be clearly charged with the martyrdom of Tyndale.

Moynahan's book is well-researched, with a sizable appendix on his sources. It would be an improvement to add clearer, specific references.

Other than that, well-done.

20 of 21 people found the following review helpful.
An Excellent Biography
By Tim Challies
God's Bestseller is the second biography of Tyndale I have read this year and one of only a few produced in recent decades. Written by Brian Moynahan, the subtitle provides a glimpse of the author's emphases: "William Tyndale, Thomas More, and the Writing of the English Bible--A Story of Martyrdom and Betrayal." Less-scholarly than David Daniell's William Tyndale: A Biography, God's Bestseller is also more readable, as evidenced by the Mail on Sunday's endorsement which suggests it is "almost worthy of LeCarre."

Though William Tyndale died almost 500 years ago, we continue to read and enjoy his Bible. The first man to translate Scripture into English, much of Tyndale's language and vocabulary continue to used commonly within the church and without. He coined words and phrases such as My brother's keeper, passover and scapegoat. Other commonly used phrases include let there be light, the powers that be, my brother's keeper, the salt of the earth and a law unto themselves. His mastery of English, though the language was still in its infancy, was unparalleled in his age. "In the begynnynge was the worde, and the worde was with God: the the word was God. The same was in the begynnynge with God. All thinges were made by it and with out it was made nothinge that was made. In it was lyfe and the lyfe was the lyght of men. And the light shyneth in the darknes but the darknes comprehended it not." Those verses passed into the King James and subsequent translations almost untouched.

Tyndale's mastery of the language is evident in passages of Scripture he was able to translate only in part before his untimely death. Read aloud these passages from Song of Solomon as they were written by Tyndale and then by the writers of the King James. "Up and haste my love, my dove, my bewtifull and come away..." The King James renders this same passage with far less skill, "Rise up, my love, my fair one, and come away." Tyndale writes, "For now is wynter gone and the rayne departed and past." The King James bumbles, "For lo, the winter is past, the rain is over, and gone." The cadence, the use of language, is unmatched. We can only imagine how Tyndale would have rendered the Psalms, Job and other poetic books had he been granted long life.

But as we know, Tyndale was not able to complete his translation of the Old Testament. He did not write his own epitaph as was the custom at the time. But as Moynahan points out, a passage he left from 1 Corinthians seems to serve well: "'And though I gave my body even that I burned, and yet had no love, it profiteth me nothing.' That used love and not charity was technical evidence of his heresy, of course, and the prime reason why More wanted him brunt. But Tyndale did not die for charity; he died for love, for the love of God's words and of their readers, and the most familiar work in the English language is thereby given the added grace of being a labour of love." We see this love evident in his reply to Henry VIII when offered safe passage to his native England. Were Henry to grant even a bare text of Scripture to the common people, Tyndale promised, "I shall immediately make faithful promise never to write more, nor abide two days in these parts after the same: but immediately to repair unto his realm, and there most humbly submit myself at the feet of his royal majesty, offering my body to suffer what pain or torture, yea, what death his grace will, so this be obtained. And till that time, I will abide the asperity of all chances, whatsoever shall come, and endure my life in as many pains as it is able to bear and suffer." The king would never submit to so audacious a demand and soon decreed that Tyndale be hunted down and killed. Though agents of Henry were never able to find Tyndale, he did eventually fall into the hands of the church authorities and was put to death. His last words, soon to be a rallying cry for English Protestants, were near-prophetic. "Oh Lord, open the King of England's eyes," he cried. Only a few short years later, Henry authorized an English translation of the Bible and, ironically, one based largely on the work of Tyndale.

Tyndale's name may not be widely known, but his influence is still felt. "Tyndale's traces are everywhere, of course. 'That old tongue, with its clang and its flavour,' as the critic Edmund Wilson wrote of the Bible, 'that we have been living with all our lives,' is Tyndale's tongue. Its cadence, its rolling and happy phrases, its consolations and the elegance of its solace, are his."

Despite his influence and his importance to the development of the English language, Tyndale is relatively unknown to both Christians and non-Christians. It is to our detriment that we forget about this great man of faith who gave his life for his conviction that the Word of God must go forth and must be made available in the common tongue. Moynahan's biography is an excellent introduction to Tyndale's life and influence. It is written in a way that will appeal to any reader, it still conveys a great deal of information and is clearly the result of meticulous research. It is one of the best biographies I have read this year and I commend it to you.

15 of 16 people found the following review helpful.
Moynahan Sells Me on Tyndale
By Readalots
Few history books have influenced my thinking as has Brian Moynahan's "God's Bestseller: William Tyndale" (2002). I found this 422-page (hardback) difficult to put down. I was often cheering for and, in the end, crying over the life of William Tyndale.

Moynahan portrays Tyndale as a man of rare talent and extraordinary vision. Almost from the beginning of his clerical career he wanted to offer the Bible to the English-speaking world. One feels Tyndale's early clandestine efforts for bringing Scripture into English. One is fearful as the Gloucestershire clerk quickly leaves for the continent evading royal arrest to begin his life-long passion.

Moynahan's narrative correctly shows Thomas More' villainous pursuit of Tyndale. As Henry VIII's Chancellor More had all the power, money and legal statute needed to track Tyndale down and ultimately execute him. Tyndale's short life was lived as a fugitive from royal pursuit. He was constantly on the move (Tyndale had few friends and no family by the end). Moynahan's is an exciitng and illuminating heart-in-the-throat narrative. He reveals all the nasty 16th century politics of Henry's torturous and corrupt reign.

Even as Moynahan show's William Tyndale's life as the stuff for an exciting Hollywood drama, he also takes time to explain Tyndale's evasive personal life. We learn that Tyndale may have met Martin Luther and learned German at the Protestant master's feet. We see Tyndale's various correspondences with many of the leaders of his age (the letters are still extant). We learn that Tyndale's translations were often completed in the middle of the night just hours before he was forced to flee the king's men.

We discover Thomas More's personal obsession with Tyndale (a compulsion that ultimately brought Tyndale to the fiery stake). In the end William Tyndale was captured through the duplicity of a "friend" and burned alive in Brussels (in 1526) because he was the first to translate (and publish) Scripture into English. (Ironically, Thomas More- staunch Roman Catholic- met his downfall at the hands of Thomas Cromwell- Protestant- weeks before Tyndale's capture. Cromwell's meteoric rise to power, as Henry's new Chancellor, did not allow time for Cromwell to block Emperor Charles V's- a royal Roman Catholic- execution of Tyndale.)

Moynahan offers a considerable portion of Tyndale's original translation (only three original copies survive). He reports that 84% of the King James Version New Testament and 78% of the KJV Old Testament are lifted from Tyndale's translation. (The 1611 KJV composers used Tyndale as their guide for English Scripture.)

This is a fast paced story of intrigue, arrest evasion, governmental corruption, betrayal, and divine inspiration. Through all the political turmoil in the first third of the 16th century, William Tyndale prepared a brilliant translation of God's Word for his fellow Englishmen. His was the original pioneering effort that made the Bible accessible to all English speakers.

This book in very recommendable to all: scholars, students, historians, theologians, Bible studiers, and those looking to read an exciting (real life) story. Moynahan will sell you, too, on William Tyndale.

See all 25 customer reviews...

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